Success, then disruption, then failure

Clay Christensen

You can be too good at something, too successful, so that somebody else, an upstart, undercuts and topples you, turning your success into failure. That’s because of a fundamental asymmetry between your view of the world and your upstart’s. And it makes you vulnerable.

It should be immediately obvious how this notion relates to Kipling’s idea that triumph and disaster can be impostors, which is also the idea that my forthcoming book is based on.

But the idea comes not from the worlds of philosophy or psychology, but from the world of business, which I usually consider unbearably boring and banal. (If it surprises you that a correspondent for The Economist, who has written a lot about business, would say such a thing, well, there it is. I said it.)

That said, we have already discovered that conductors can teach us about leadership and that Rembrandt can teach us about good writing. So why shouldn’t a Harvard Business School professor have something to teach us about life?

The professor is Clay Christensen, and IMHO he is the only business writer who has ever written a book that is not painfully obvious and banal but simple and profound. He doesn’t quite make it into my pantheon of great thinkers, but almost.

Disruption

The term he coined in his most important book, The Innovator’s Dilemma, is disruptive innovation. He explains it in this video.

What Christensen observed in one industry after another is, first, an incumbent. That is the most successful company in the industry, the leader. This company improves, year after year, by adding features to its products and listening to its best customers and meeting their demands. At some point, however, this company’s products get so good that they are more than good enough for most people, and too complex or expensive for the least demanding consumers, or people who don’t even use the product at all yet.

Eventually, Christensen observed, a disruptor comes along. This is a scrappy new company, not worth the attention of the incumbent. It makes products that are clearly “inferior” to the incumbent’s products. They are more basic, simpler, cheaper.

For precisely those reasons, the disruptor will have different customers than the incumbent. The demanding customers stay with the incumbent, whereas people who never used the product at all, or who used it very little, will try out the disruptor’s products.

The incumbent will thus not only shrug at the disruptor but enjoy his presence. That is because the incumbent can now shed the low-value customers and serve only the most demanding customers, charging them more and making more profits. Things seem to be going better than ever.

The disruptor is also enjoying himself. He is not, at first, competing with the incumbent at all, but aiming at people the incumbent never served. He sees the world in a different way. A small new market, with tiny revenues, looks fantastic to the disruptor, whereas it would make the incumbent yawn. This is the asymmetry in worldview.

But something else is going on, unnoticed: All the while, the disruptor, too, is making improvements. And at some point the products of the disrupter become good enough for everybody. This is when the impostor drops his guise.

The high-end customers suddenly start wondering why they have been paying for all those strange features they never use anyway. They defect. The incumbent is toppled and falls. The disruptor takes its place. It becomes a new incumbent, until it, too, is disrupted.

An example

Christensen gives great examples from business history in his book, but let’s take one that, in a different context, The Hannibal Blog mentioned just the other day: cloud computing.

  • Incumbents: Microsoft (Windows + Word, Excel, Powerpoint); Apple (fancy, snazzy laptops and such)
  • Disruptor: Google and many smaller companies (WordPress included) that provide free or cheap services over the internet.

For years, Microsoft “improved” Word (to take just that example) by adding features, then made us pay more moolah to install a new version. Microsoft was listening to its most demanding customers–the ones who, say, pretended to need a multi-color, rotating, animated table in their letterhead.

The rest of us hated Word because we just wanted a clean white page that does not disappear every time a laptop breaks. Most of the rest of us (the young and indigent, the poor in Latin America, Asia and Africa) could not afford Word at all, and so we did not use it.

Along comes Cloud Computing. You can now type, save and share simple text documents on the internet, free. This has advantages: several of you, in different places, can work on the same document at the same time. You can access the document from any phone or computer. If your computer breaks, you no longer care.

It also has “disadvantages”: You cannot get that multi-color, rotating, animated table in your letterhead. (More seriously, I could not write my book on Google Docs because it does not support endnotes yet.)

But who cares? Almost nobody, it turns out. So, right now, the poor, the savvy, the un-demanding are the ones using Google Docs most. The suits are still using Word.

Wait a few more years (months?). Then Word as we know it will disappear.

Enough business, back to life!

That is the most I have ever talked about business in my private life, and I feel so yucky that I might have to take a shower. But I was just setting up a different point: Why should Christensen’s insight not apply to … art, science, sports, love and life?

As I write this, I am coming up with examples from all these spheres of life. In due course I will accost you with them. But in the mean time, please feel free to suggest your own in the comments.

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Original + unique = some failure

Neil Simon

Neil Simon

Interesting two-punch quotes about success and failure, the topic of my forthcoming book, in today’s New York Times.

The “quotation of the week” is by Neil Simon, one of the most successful playwrights, whose play Brighton Beach Memoirs nonetheless turned out to be one of the biggest flops in Broadway history and closed after one week:

I’m dumbfounded. After all these years, I still don’t get how Broadway works, or what to make of our culture.

Katzenberg

Jeffrey Katzenberg

Elsewhere in the paper, they interview Jeffrey Katzenberg, a very successful film producer, formerly at Walt Disney (Shrek, etc) and now at his own DreamWorks Animation:

In order to succeed at the high end of the movie business, you must be original and unique. Now if you were putting an equation up on the white board and you wrote “original + unique = what?” Then the answer would have to be “risky.” And if you said, “risky = what?” The answer would be “some failure.” It has to, by definition, just sort of in the most fundamental way.

Obviously, this applies not just to film-making or Broadway but also to (ahem) writing–a blog, an article in The Economist, a book. And to war (Hannibal and Scipio). And to love. And to science. And to …. life.

Kipling’s impostors are hiding in plain view, as it were.


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How crisis leads to progress (aka the Cloud)

[picapp src=”a/0/e/0/d5.jpg?adImageId=7132613&imageId=2039813″ width=”500″ height=”351″ /]

Here is an admittedly tiny and prosaic example of a big and poetic idea–the idea in Kipling’s If and in my book that disaster can be an impostor (as can triumph). The disaster in this case is more of a nuisance, but you will get the point.

1) The nuisance

My (youngish) Mac Book Pro has had a boo-boo. The screen started going black (why do “screens of death” have to be blue anyway?).

I happen to be in the Apple elite, equipped with all sorts of plastic cards (Apple Care, Pro Care….) that allegedly bestow privilege upon me. So I went to the Apple Store, itself famous for allegedly being at the cutting edge of retail savoir-faire, to get the laptop fixed. I brandished my cards and, after a stressful wait, succeeded in persuading a helpful staff member to …. schedule an appointment, two days hence, for me to come back and get my laptop fixed.

Two days later, I dutifully returned (traffic, parking garages….) to the famous store. Another stressful wait. Somebody took my laptop. The next day, they called to say that they needed another part (the RAM). They called again two days later to say that they needed yet another part (the logic board). Then they left a voice mail (Apple’s iPhone, which I also own, had not rung as it ought to when a call comes in) to say that it would be faster (sic) to send the laptop to a distant part of the country where logic boards are more plentiful, but that they needed my approval. I called back, but they had left for the day.

I called again the next day–at 10AM, when they start work–and gave my approval. The laptop, I was told, would now be en route “from 5 to 7 days”. This was 5 days after my original visit to the famous store with my fancy cards. My lap has been, and remains, untopped.

2) Why I expected this to be a big deal

I am a nomadic worker, and my laptop in effect is my yurt, or office, and thus one of the two West Coast Bureaus of The Economist (the other bureau being the laptop of Martin Giles in San Francisco, who replaced me in my previous beat). So I assumed that no laptop meant no bureau, no articles, no work. I assumed this because this was my experience in 2005, when another laptop of mine died.

300px-Cloud_computing

3) Why it’s not

But things have changed since 2005. Something called “cloud computing” has come along, diagrammed above. It’s an old idea newly implemented: that information and intelligence reside in the network, to be accessed by “appliances” or “terminals” which we nowadays call web browsers. If you use web mail, Facebook, WordPress, Flickr, YouTube etc etc then you are computing in the cloud. You are not longer storing and crunching data in the machine on your lap. Instead, you are doing it on the internet.

After my previous laptop disaster in 2005, I began to train myself (I am a technophobe by nature) to start using the internet instead of perishable machines. Gmail, Google Calendar (which I share with my wife and a few other people), Google Reader, Facebook, and so forth.

Slowly, I started migrating more and more activities into the cloud. This was slow because of inertia. But I kept at it. My phones (Skype and Google Voice) are now online, as are many of my photos.

So it occurred to me, before going back to the Apple Store, to complete this process. I put all of my current or important documents on Google Docs. This was surprisingly quick and easy. I had never understood why I was using Microsoft Office in the first place, since it was bursting with features that I never use and that confuse me.

Now, instead of emailing my editor a Word doc, I “share” a Google Doc with him.

So now my digital life is entirely in the cloud. As some of you have noticed, even though I have not had my laptop, I have been “on”. Nothing has changed. I use my wife’s laptop, or somebody else’s, or my iPhone, which is almost as good. I no longer really care about my laptop.

4) Progress = Bye bye, Steve, bye bye Bill

At some point, I may yet get my snazzy Mac Book Pro back from this famous Apple Store. Will I care? Enough to go to the store one more time to pick it up. Barely.

The truth is that this slight nuisance, this mini-crisis, nudged me to do what I should have done long ago. It forced me to liberate myself from Microsoft’s software and Apple’s hardware, neither of which I need any longer. Yes, there are some new vulnerabilities (there always are). But I am, if not free, a lot freer.

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The “heart” of the Western Tradition: Dante

Dante

Nudged by Cheri, I’m re-reading Dante’s Inferno right now on my Kindle. Reading Dante is always a good idea.

The Inferno, or Hell, is the most gripping of the three parts of Dante’s epic Divine Comedy–the more boring parts being Purgatory and Paradise. (And isn’t that interesting, by the way: As every journalist and writer knows, the awful makes for an infinitely better story than the hunky-dory.)

But in this post I want to make a different, more historical, point about Dante: He may just be the single best illustration of a metaphor I told you about last year to explain–really, really explain–the entire Western Tradition.

To recap that post very briefly: You can think of “Western culture” as a human body.

  • The left leg is ancient Athens and Rome, Socrates and Aristotle;
  • the right leg is Jerusalem and the Bible, Moses and Jesus;
  • the crotch is the end of the Roman empire when the two “legs” met;
  • the torso is the Middle Ages, when the two traditions became one;
  • the left arm is the Renaissance;
  • the right arm is the Reformation;
  • the neck is the Enlightenment; and
  • the head is us, ie modernity.

(The metaphor, which comes from Professor Phillip Cary, is more subtle, so please read the older post.)

So where does Dante fit in?

Well, he was a product of the Middle Ages, located in the “torso” just below the left arm pit, where the Renaissance was to begin. The Renaissance, or “left arm”, in this analogy, was to be Petrarch, a fellow Tuscan and co-founder, with Dante, of the “Italian” language.

You see this all through the Inferno: the surprising and constant mixture of Athens/Rome and Jerusalem, of the (pagan) classics and the Judeo-Christian, Bible-thumping fire and brimstone, so that the two legacies merge to form a new and distinct tradition, as two haploid gametes unite to make a new, diploid human being.

The overall structure, both narrative and psychological, is, of course, Biblical: We are in Hell, after all. (The ancients did not have Hell, a place where we are punished for our sins. They only had a boring and gloomy place named Hades.)

But look who guides Dante through this Hell: It is Virgil, the greatest of the Roman poets, who told of brave Aeneas surviving the sack of Troy and founding the Roman nation. Dante can think of no one nobler, and yet Virgil is a pagan, so Dante meets him, along with Homer, Horace and the other ancient greats, in the first circle of Hell. Relatively un-dreadful, this circle is the limbo where those hang out who were unlucky enough to live before there was a Christianity to be baptized into.

Together, Virgil and Dante then descend deeper and deeper, from one circle to the next, to witness the torments of the sinners increasing with the vileness of their sin. But again, look whom they encounter:

  • Cerberus, the three-headed dog who guarded Hades (although Dante describes him slightly differently),
  • Charon, the ferryman who brought the dead souls across the river Styx for their final destination in Hades,
  • Centaurs, half men and half horses, who caused mischief in the Greek myths,
  • even historical characters such as Alexander the Great, whom we meet boiling in a river of blood in return for the blood that he spilled. (Hannibal must have been floating nearby.)

On and on. Virgil and Dante casually discuss things such as “your ethics”, which is assumed to mean Aristotle’s Ethics (the only text on ethics that the medievals had recourse too).

This, then, was the torso just before Petrarch emphasized its left (humanist, classical) side, thus launching the Renaissance and eventually provoking others to raise the right (Protestant, then counter-Reformationist) arm.

Located just below the left arm pit of the Western Tradition, Dante was thus … its heart!

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