California as case study in dysfunction

On principle, I do not use The Hannibal Blog to advertise my articles in The Economist, but my piece in the new issue does fit into one of my running threads: ‘the freedom lover’s critique of America‘.

The piece is about “the ungovernable state”–this being California. Consider it a case study that grew out of my thoughts here.

In it, I have fun chronicling the dysfunction, and in the process touch on several themes that I’ve mentioned on this blog before, such as:

My conclusion: I endorse wholeheartedly the growing movement for a Constitutional Convention, which would throw out that ungainly tome and start from scratch to create something clean, elegant and simple.

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More on complexity in American life

One theme in my ongoing ‘freedom lover’s critique of America‘ is that the sheer complexity of American life makes modern serfs out of many Americans.

It is in the nature of complexity that you cannot depict or chronicle it in one simple post. So I’ve had a go at American bureaucracy, at the tax system, at the healthcare system and so on. Now I come across this piece by Jason DeParle in today’s New York Times on the general issue of benefits in America. Excerpts with my emphasis:

As millions of people seek government aid, many for the first time, they are finding it dispensed American style: through a jumble of disconnected programs that reach some and reject others… Health care, housing, food stamps and cash — each forms a separate bureaucratic world, and their dictates often collide… Aid seekers often find the rules opaque and arbitrary. And officials often struggle to make policy through a system so complex and Balkanized.

Just one individual example:

A bureaucratic bungle compounded the woes of Ms. Johnson, who lost her job as a librarian at Magnolia Bible College in Kosciusko, Miss. Religious schools are exempt from unemployment taxes, so Ms. Johnson, 60, faced the recession without jobless benefits. She applied for food stamps and was denied because she had more than $3,000 in an Individual Retirement Account, though officials said she would qualify if the savings were in a 401(k). Finding the distinction illogical, Ms. Johnson searched the Internet and learned that Congress had just changed the law. As of October 2008, savings in either kind of retirement account are no barrier to food stamps. But state and county officials held firm, and a federal official sent an e-mail message supporting their outdated view. With the help of an advocacy group, the Public Policy Center of Mississippi, she finally traced the problem to an errant Web page at the Department of Agriculture. “To get maybe $320 of food stamps took an entire month of work,” she said.

I could paraphrase that last sentence about so, so many things here in the, ahem, land of the free.

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Complexity in the American drawer

Remote controls

This is only tangentially related to my ongoing ‘Freedom Lover’s Critique of America‘; but tangent does mean touching in Latin, so this does touch the topic:

I am staying in a very American sort of place: The owner has gone out of his way to provide “conveniences”, and in America that usually involves screens–nowadays of the flat-panel variety. They must be in every room, so that you don’t ever have to miss out. Other devices must be connected to the screens so that you need not compromise on your entertainment options. You must, you see, have choice. (More on the paradoxical effect of choice on freedom here.)

And so I opened a drawer. It turned out to be the mother lode of complexity metaphors in American life. All you need to enter this American paradise was contained therein. I thought of the number of remote controls, then the number of buttons, then the number of permutations. But I’m not that good at math.

I savored the irony, then closed the drawer and opened a book.

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Tax day thoughts on complexity in American life

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April 15. Tax day. All over America today, people are amusing themselves with “tea parties“. And that is great fun, to be sure. Part of our creation myth is that the country started with a tax revolt, as we rugged individualists stood up to those imperial tyrants. So let’s put on our costumes and play.

But let’s then talk seriously about taxation as part of our ongoing ‘freedom lover’s critique of America‘. To do that intelligently, I feel I must remove one important distraction upfront:

I don’t believe we are overtaxed in America. I believe that some of us could pay even more. But the amount or rate of American taxation is not the problem.

What, then, is the problem? Make no mistake that there is a problem. America’s tax system is a scandal. It is incompatible with freedom.

The problem is complexity, and its effect, opacity.

Today I heard the IRS commissioner say on NPR that America’s tax code is four times as long as War and Peace. 5.5 million words, apparently. The wordcount, however, is a very abstract and bad way of grasping the complexity of the system. We don’t read the code.

The complexity begins hurting, and enslaving, us as we live–that is, as we participate in our society and economy, have children, work and save, and so forth. Young Americans probably don’t know what the fuss is about. That’s because they are not yet participating fully in society. Some adult Americans–probably the spouses of the one “doing the taxes” in any given household–might also feign surprise. That is because they have chosen not to inquire into this scandal. But they are fooling themselves.

The only legal American way to keep things simple in matters of tax paperwork and hassle is not to live. That’s the only way. Don’t work, save, have children, move, and so forth. (Above all, never ever contemplate hiring a nanny!) So I think we can agree that a country that torments its citizens just for trying to make their dreams come true (might I say, for “pursuing their happiness”?) is not … free!

Short meditation on complexity and simplicity

Regular readers of The Hannibal Blog already know how important simplicity is to me, in all things aesthetic, creative, or administrative. Simplicity to me accompanies freedom. I feel free when I am free of clutter.

But I also recognize that nature is full of complexity. and that complexity can be beautiful. However, it comes in three very different kinds:

  1. Natural. Our bodies, for example, are extremely complex. The two nervous systems, the immune system, each organ, each cell, each organelle within each cell–all these are beautifully and mysteriously complex. However, this complexity has evolved, and comes with a “user interface” that remains extremely simple. We do not compute how to attack a virus in our body or how to inhale, we just do it. The complexity is hidden.
  2. Manmade, but following the path of nature: Our cars, for example, are constantly getting more complex. I might have been able to fix a Model T, but I can’t begin to comprehend the 20-odd computers that together represent my Prius. However, just as our bodies hide their complexity from us with a simple user interface, my Prius hides its complexity, so that driving (and bluetoothing, GPSing, etc) is simpler than it was in a Model T. Such complexity is actually sophistication. It works for us, and thus is humane.
  3. Manmade, and going against the path of nature. This is the bad one. This is where our bureaucracies reside. They get inexorably more complex, as surely as entropy increases anywhere in nature, but away from sophistication and toward oppression. They are inhumane. Our tax system is the best (meaning worst) example.

Symptoms of denial

So they arrive, the W2s, W4s, W8s, the 10this and 10thats, the Schedules A, B, C, D, E, F, the worksheets and other papers, and above all, those truly weird, out-of-nowhere, can’t-even-indentify, forms of the sort that we just got and now have the pleasure of disputing and investigating.

People respond in one of three ways.

  1. Take deep breaths, fire up TurboTax and just do it. Those of us who are youngish tend to do it, because we are the do-it-yourself generation, or don’t trust that a tax preparer would do it as meticulously as we will, or actually want to understand (gasp) our affairs.
  2. Get an accountant, forward all that dreadful crap to him, sign whatever he produces, and push the whole thing out of our consciousness.
  3. Break down and give up completely, not filing at all.

In my opinion, 3 is the worst, 2 is the second-worst, and 1 is merely bad. Why? Because all those in Number 2 are fooling themselves. They are accepting that they cannot, and never will, understand their own relationship to government. They are acquiescing in a subtle form of serfdom.

Summary

We can say, speaking for adult Americans who participate fully in life, society and economy, that:

Nobody truly understands why they pay what they pay

The tax system, in short, has become a black box.

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Black boxes are profoundly and inherently illiberal. Propaganda about “lands of the free” is empty when you’re shouting it over black boxes. (And there are other black boxes in American life, to which I will get.)

Finally, recall my two comparisons to Hong Kong: 1) There, my tax return was two pages, counting the bilingual translation, and I understood exactly what it contained. 2) This despite Hong Kong not being a democracy. How intriguing. As it turns out, it is our peculiar American brand of democracy that has caused this mess.

Of that, and of the possible ways out of this mess, more in posts to come.

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Greatest thinker NOT: Hegel

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Yesterday I threw down the gauntlet: to look for and find the greatest thinker in world history. Today I want to kick off this series of posts by laying down some criteria for our search, with the aid of a negative example: Georg Wilhelm Friedrich Hegel.

Criterion: Simplicity.

You’ve read my opinion on the importance of simplicity before. We can go one step further and define thinking as simplifying something complex, bringing order to something unordered, uncluttering something cluttered, and thereby making it accessible and meaningful.

So thinking is not wowing everybody by making something simple complex, or something complex even more complex. It is not making long lists of ideas. If you cannot boil down all your thinking into a digestible morsel, you have not actually thought.

Hegel: Archetype of the Teutonic Windbag

So what does Hegel have to do with this? Well, he represents the archetype of every confused and pompous academic or intellectual snob out there who has ever used his students or the pages of his book as a garbage dump for undigested idea-snippets. He apparently once said that in order to understand anything he has ever written one must first read everything he has ever written. That pretty much says it all.

Am I being unfair? No. I did my fair share of suffering through his verbiage, in German and in English. So he tells you that “history is the dialectical process whereby spirit comes to know itself and realizes its Idea,” that “freedom is the idea of the Spirit and Spirit is Reason in-and-for itself,” and so forth. Folks, it is time to call his bluff.

The reason he got away with it for so long is that, like many of his ilk, he intimidates a lot of people. If you’re smoking Gitanes and wearing black turtlenecks in certain cafés, you cannot afford to poopoo Hegel, because you would not get laid again. If that is you, the answer is to get out of that particular café. (I did, thank god.)

White Knights of common sense

Fortunately, windbags cannot fool all of the people all of the time. Eventually, they will run into somebody who is both clever and confident. That’s when you get a refreshing Emperor-has-no-clothes moment. I will let Arthur Schopenhauer do this service (via Wikipedia). Hegel’s “thought”, said Schopenhauer, was

a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage…

And so we have established our first criterion: Simplicity. Next time, let’s move on to contemplate another issue: Is it necessary for the winner to have been … right?