Bureaucracy and alienation in American life

franzkafka

The Hannibal Blog continues its multi-post and cumulative ‘freedom lover’s critique of America.” In recent posts, I reflected on Hong Kong, and how very differently–read: freer–I felt when I lived there. Now I want to start exploring what it is that makes me feel unfree in America.

Let me define the direction of my posts (in the comments you can go wherever you please). I won’t be talking about America’s role in the world at large. I won’t be talking about whether or not the world owes America for saving it from totalitarianism in the past (it does). I’ll be discussing only what it feels like to be inside of America today, after having known life in other developed and comparable countries. More specifically, I will concentrate on what it feels like to interact with the organs of official America. (That individual Americans will comfort one another and make life livable is obvious, but no more so than in any other country.)

In essence, this becomes a discussion of American bureaucracy.

God knows other countries have a lot of it, and often more of it, than America. But America has a peculiar brand of it. It has many and overlapping bureaucracies. These share data but do so awkwardly and antagonistically. Democracy does not help but often hurts, because electoral politics (people campaigning in poetry, then governing in prose) add to these bureaucracies. America’s legal tradition, often praised, hurts too, because it is adversarial (as opposed to inquisitorial). It is based on the clash of two parties, each trying to win, with the hope that truth and justice are on the side of the winner. This pervades all of official life in America: You prepare for clashes, you arm for war, then climb down when possible. (Hong Kong also has an adversarial system, but without the rest of America’s bureaucracy.)

Let’s make this concrete. Watch Barry Schwartz talk about our loss of what he calls “wisdom”. It meanders a bit and will strike you as only tangentially relevant. But pay attention to some of the anecdotes. They are peculiarly American. In one, a father takes his son to a ballgame, buys him some lemonade, doesn’t realize that it is a brand that contains some alcohol, is observed by a guard who (yes, preparing for war, using the bureaucracies) calls an ambulance and the cops. The son ends up in the emergency room (procedures and rules are being followed, you understand) and is declared safe. One bureaucracy (something with “welfare” in the name) sends the child to a foster home for three days. A judge (in another bureaucracy, the court system) sends the son home, but now orders the dad to move into a motel. The ordeal goes on for two more weeks. All bureaucrats involved eventually say “we have to follow the rules”.

America is all about rules. It is the land of ever more disclosure statements, ethics training seminars, pieces of paper (often with a notice at the bottom about a “Paperwork Reduction Act”!).

Schwartz says these procedures and frameworks of officialdom are meant to “spare us from thinking”, to relieve us of spontaneous and moral judgment. They “assure mediocrity”, he says. To me, they contribute to making me feel less free.

Bookmark and Share

More on the liber in Liberal

Anxious Soren

Anxious Soren

Now that I’ve reclaimed the word Liberal from the barbarian hordes in American television and politics, I thought I should expand the topic so that we are all equally confused again.

Liberal, we agreed, comes from the Latin liber, meaning free. It is a philosophy of freedom. Nuff said.

Actually, no. There are so many ways of thinking about freedom that it quickly makes your head spin.

Political, national and personal

In this course, Rufus Fears, a professor I quite like, distinguishes between political, national and personal freedom. You can have personal freedom without political and national freedom (colonial America, Hong Kong within China) and national freedom without political and personal freedom (post-colonial Singapore under Lee Kuan Yew, in my opinion).

Negative and positive

Another way of thinking about it is negative versus positive freedoms. Negative freedom is about being left alone by somebody powerful, probably the government: no confiscations, intrusions, invasions of privacy, etc. Positive freedom is the opposite: an intervention by somebody, probably the government, to improve your life. Among Franklin D. Roosevelt’s “four freedoms”, the third one is a positive freedom:

  1. Freedom of speech
  2. Freedom of religion
  3. Freedom from want
  4. Freedom from fear

Existential and spiritual

Then there are the likes of Gautama Siddhartha, aka the Buddha, and Soren Kierkegaard, pictured above. They took thinking about freedom to a whole new level. The Buddha (and his contemporary, Patanjali) showed us that oppression comes from our own mind–its fears, craving, anger, and desire in general–so that freedom is about making the mind still. It is internal to every individual.

Kierkegaard and the Existentialists who followed him would agree with that but draw a different conclusion. Because we are free, we are free to screw everything up and we know it. This makes us anxious. So freedom leads to Angst (whereas the Buddha’s freedom comes after Angst has finally become quiet).

The problem of choice

Then there is the entirely new and modern problem of too much choice. Thanks to Richard, I found a TED video by Barry Schwartz, a psychologist, in which he dispels the myth that more choice equals, or leads to, freedom. Instead, it increasingly paralyzes and enslaves us.

When you are stumped

  • in your supermarket aisle by the 175 salad dressings before you;
  • in your electronics store  by the 6.5 million permutations of stereo systems on offer;
  • or with your 401(k) paperwork by the 2,000 mutual funds available,

then you are not really free. You just give up. You will regret whatever you do choose, because the other options might have been better. And you will blame yourself because now it’s your fault that life is not perfect. I think of this as Kierkegaard 2.o.

In summary, I have hereby once again proven how much fun and excitement there is to be had by hanging around… real Liberals. 😉