Let’s get back to the bibliography for my book.
Right now–while we’re still dealing with the ancient sources–I’m going through the texts in chronological order. And after Polybius and Livy, that brings me to Plutarch.
You recall that Herodotus was the father of history. Well, Plutarch must be the father of biography. Like Herodotus, Thucydides and Polybius, he was Greek. But Plutarch lived much later, in the first and second century AD–three centuries after Hannibal and Scipio. So I don’t use Plutarch because I think he has any scoops over Polybius, or more accurate information. Why, then, do I use (and love) Plutarch?
Because he was the first to take an interest in character. That’s what he wanted to capture: the characters of the great Greeks and Romans. For that he used the big events and deeds in their lives and, just as much, the tiniest but telling details. Occasionally, he may have stretched the facts a bit, but, hey, let’s relax about that and just enjoy.
In that respect, of course, Plutarch does exactly what I aspire to do in my book. I too want to capture how characters respond to success and failure, ups and downs.
Plutarch’s main work was his Parallel Lives (which we usually read in the John Dryden translation), in which he paired one great Greek with one great Roman. Alexander the Great, for instance, is paired with Julius Caesar, and so on.
Hannibal was neither Greek nor Roman, so we don’t have a Life with his name as title. But Hannibal, who is my main character, features prominently in several of Plutarch’s Lives: Fabius (who also plays a big role in my book), Marcellus (a Roman consul killed by Hannibal), Cato the Elder, Flamininus (conqueror/liberator of the Greeks and the man who finally hounded Hannibal into suicide).
Plutarch’s life of Pyrrhus, which I’ve quoted from, is one of my favorites, by the way.
The tragedy is that many of his lives are lost. And the loss that hurts most is, of course, the Life of Scipio, my other main character.