Do you Poegle?

My friend and colleague Justin Hendrix and his co-author have just started their Poegle site.

And I am shocked–shocked!–that you don’t know what a Poegle is. A Poegle is, of course, a poem made with the input of Google. It is apparently the most avant-garde form of poetry, but one with a long heritage.

They’re running a contest on the site, so you can submit your own Poegles. If you win, you get a plastic segmented jump rope, which is essential.

Eventually, the Poegles will be published as a book. Have fun.


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Hannibal’s Y chromosome

Click on this map and read about the latest in this fantastic research effort called the “genographic project“. The dots show the areas of the Mediterranean with the highest frequency of the Phoenician haplotype.

They swabbed the cheeks of men from Syria and Cyprus to Malta and Morocco to have a closer look at the Y chromosome of these guys. (The Y chromosome is passed from father to son, and so a good marker of paternal descent. Mitochondrial DNA, inherited only from the mother, does the same trick for maternal descent.)

The result, as the New York Times article puts it, is that

as many as 1 in 17 men living today on the coasts of North Africa and southern Europe may have a Phoenician direct male-line ancestor…

These men were found to retain identifiable genetic signatures from the nearly 1,000 years the Phoenicians were a dominant seafaring commercial power in the Mediterranean basin, until their conquest by Rome in the 2nd century B.C.

Now, why is this exciting for the Hannibal Blog? Because Hannibal was a Phoenician, as I explained here when arguing that Denzel Washington, as much as I love that man, would not be the most ethnically correct choice of actor for this “African hero”.

Carthage, to remind, began as a Phoenician colony. The Roman word for Phoenician was Punic, hence the Punic Wars between Rome and Carthage. In Punic itself, the name Phoenicia means “land of purple”, because they loved that color and exported its dye.

Carthage’s mercenaries came from the other peoples of northern Africa at that time, the Numidians and the Libyans. The Numidians, as I said here, were the ancestors of today’s Berbers, and you might as well picture them looking like Zidane. The Libyans, as I said here, were not today’s Libyans, but “white” Mediterraneans. The Arabs, of course, showed up fully 900 years after Hannibal.


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I’m crushed: Only 3 out of 5

As you know by now, I’m a humor snob. So I’m gutted to discover, after taking the New Yorker‘s test for advanced readers, that I only scored three out of five. Being a Yoga snob as well, the last one threw me off. But even with that allowance, I’d only be four out of five. And so my Friday morning begins with a crisis.


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Backlash moment

I’ve been flying a lot this week, on a route that GoGo now covers (see map). Each time at the gate, a male-female pair of hip, young marketers (the woman in each case being smarter, hipper, attractive and Indian) offered me and the other lop-sided laptop-bag-toting types in the boarding queue a promotion to get connected via WiFi on the flight.

My reaction progressed in two steps:

Step 1) This is great! I will get on the flight, log on, snap a photo or two of the airplane aisle and then blog it right from my seat so that you all can see what a connected urban nomad I am. En passant, I would be corroborating my own thesis in my special report in The Economist on that topic (ie, “nomadism”).

Step 2) What utter nonsense! Have you lost it, Andreas? This is the last redoubt you have for reading. For the next few hours it is you and your biography of Meriwether Lewis, which is 500 pages and must be read and absorbed for you to make progress in one particular chapter of your own book. For once, no kids tugging on you, no phone ringing, no email alerts. Instead, deep, linear immersion. And you are thinking of giving that up just because… you can?

So you had no posts from me while I was in the air. And I’m guessing that you’re no worse off for it.

Incidentally, I noticed that the other lop-sided laptop-bag-toting types also passed on this opportunity for uninterrupted mid-air connectivity, after the same moment of initial temptation. Have we reached the point of backlash? A civilizing counter-trend?


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Spaces between words

Marc Davis

Marc Davis

The good conversations are always the impractical ones, I’ve discovered. Either I do a focussed interview of somebody and I end up with the right quotes and facts in my notebook, ready to write a story. Or I … have fun. The notebook winds up chaotic, but I end up thinking about all sorts of interesting things.

My lunch on Friday with Marc Davis, Yahoo’s “social media guru” was a good conversation. Yes, we dutifully got around to talking about how technology might a) make all people permanent producers of “content” (photos, text, video) and b) connect them socially. But first we indulged ourselves with the fun stuff.

Marc, it turns out, is a student of words. He studied at the University of Konstanz with Wolfgang Iser, author of such works as Der Akt des Lesens (The Act of Reading). We talked a lot about what communication is and whether it is even possible.

It is possible, of course, but there is an arbitrary dimension to it. A spews out words (in text, audio or video, or in person) and perhaps other gestures. B receives them and does something with them (or not). (Mis)communication happens somewhere between A and B.

As Marc puts it, it happens in “the spaces between words.” A has to say the words, but B has to put something into those spaces.

This immediately reminded me of my drawing and painting classes in college. “Look at the negative spaces,” my teacher kept saying. He meant: Don’t just draw the leg and hip and waist and so forth. Look at the shape of the empty space surrounding them. And it’s true. If you draw the empty space it’s always a better drawing.

The spaces between words are a little different, of course. They are for somebody else to fill in. So the skilled writer/storyteller/communicator uses words in such a way as to create empty spaces for the other person’s imagination and projection. The writer cannot control what the other persons puts in there, but can shape the space.

That is really difficult. It takes the second secret of good writing, ie empathy, to do it well.


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Livy

I left off my series on the bibliography for my book with a long post on Polybius. Polybius, as I said, was one of the greatest historians ever, but most of his books were lost. This means that for the history of Hannibal’s war against Rome we have to rely heavily on another ancient source. And that is Titus Livius, or Livy in English.

There are big problems with Livy. He lived a century and a half after Hannibal’s war. Polybius had interviewed eye witnesses and traveled Hannibal’s route, but Livy did not even attempt any such research. Instead, he merrily plagiarized Polybius (and mentions him only once, by my count). At least we can take comfort from knowing that he had all of Polybius available to him, as well as other sources lost to us, such as Roman documents.

The next problem is that Livy had an agenda other than telling the best and purest history. Like his contemporary Virgil, Livy was writing under the reign of the emperor Augustus, who “restored” Rome’s republic after the long civil wars by replacing it with a monarchy in all but name.

Virgil responded by writing an epic poem, the Aeneid, placing Augustus in the context of a noble unfolding of destiny. A literary masterwork, but somewhat close to brown-nosing the great emperor. Livy sort of did the same, only in prose. So he starts his “history” with Aeneas’ flight from Troy, his journey to Italy, Romulus and Remus and so forth.

Aeneas flees burning Troy

Aeneas flees burning Troy

In general, Livy always makes the Romans look good and their enemies look bad. So the Gauls are unreliable and lazy brutes. The Greeks are savvy but slimy know-it-alls. The Carthaginians are either cruel or cunning or miserly or deceitful. Much of Livy is propaganda. Awfully entertaining propaganda, as it happens.

So if Polybius clearly emulated his fellow Greek Thucydides in trying to stay close to facts and analysis, Livy takes Herodotus as his example and embellishes and invents freely for the sake of a cracking good read. At that, he succeeds.

When the Europeans woke up at the end of the Middle Ages and rediscovered the classics, Livy became one of their favorites.

Personally, I couldn’t care less about Livy’s shortcomings. I’m in it for the stories, the characters, the scenes that I need to tell the story that I want to tell, which involves so many other people. More to come soon.


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Meaningless quotes by non-entities

Good things happen whenever I clean out my old emails. Here is one from our editor at The Economist, John Micklethwait, regarding the use and misuse of quotations in writing:

At our meeting on Friday I read out part of a letter … by Alan Parker, who used to work for us in the 1970s, and its main point was to explain – in a touchingly matter-of-fact way – that he had just discovered that he was about to die (which he did indeed do two weeks after he sent the letter). … I still think one part of it is worth passing on:

“I shall continue to read The Econ for the rest of my life, as my sub will outlast me. I shall enjoy it of course, but I should enjoy it even more if my death-wish could be granted: viz, that the editor decrees that henceforth all meaningless and trivial quotes should be excised before the copy gets anywhere near him. I cannot abide the constant oscillation between (a) serious reporting, and (b) meaningless quotes by non-entities. All I want is the story, clear and concise and preferably with a bit of style. As soon as I get to “Joe Bloggs, an accountant, says ‘these are big numbers'”, I turn over the page….”

I think he had a point. One of our hallmarks has always been avoiding the gratuitous quotes that slow down our rivals. Obviously, we should quote people when they are saying something new and refreshing – just as we should credit other news organisations. And I also accept that good sources occasionally need some form of payback; but, if you want to bring them into the story, make sure they are saying something that is original, which does not slow down the piece.

In general, our rule with quotes should be that either the singer or the song should be interesting. Thus “America is in trouble in Iraq” is worth using only if, say, the speaker is George Bush. But I would add three particular bugbears of mine. The first is beginning a paragraph with a general quote from an uninteresting source (“America is in trouble in Iraq” says Dwight Smith of the Foreign Policy Institute), when we are really just introducing a new part of our argument – and very little of what follows could be seen as Mr Smith’s unique insight. Quote Mr Smith later by all means if he has uncovered a new fact about National Guard numbers, or use him as an example of one side of a debate; but don’t hand over the paragraph to him – unless he deserves it. Second, where we do quote, we should whenever possible simplify intrusively long titles (so “Professor Dr John Smith, head of special research projects at the Joe. A. Doe  Global New Media Centre at Massachessetts Institute of Technology” becomes John Smith of MIT). And, lastly, one word is often preferable to a full quote: “This research strikes me, on the basis of available evidence, as dubious,” said Professor John Smith etc can happily become, “The research is “dubious”, reckons John Smith of MIT”.

The alternative is more people turning over the page.


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America as the new Rome: Polybius and us

Anybody seen Polybius?

Anybody seen Polybius?

In my previous post on Polybius, I promised to tell you why he is so important to us Americans in particular. Here is why:

His ultimate explanation for Rome’s greatness was that Rome had a constitution that was uniquely and perfectly balanced between the three types of government: monarchy, aristocracy, and democracy.

An excess of any of the three, Polybius thought, was bad. Monarchy led to tyranny, aristocracy to oligarchy, and democracy to mob rule. (Worth pondering, you anti-elitist Palinistas out there.)

But Rome achieved balance: the consuls were the monarchical element, the senate the aristocratic, and the popular assemblies the democratic.

Our founding fathers agreed with Polybius completely. And so they set out to create that same, perfectly-balanced constitution. Arguably, they succeeded. So we are the modern Rome of Polybius!

(I can tell you what the American analogs to the consuls, senate and assemblies are, but I’ll let you guess first.)


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Polybius

First off in this series of posts about the bibliography for my book–in the category of ancient sources–is, of course, Polybius. His life is one of the most fascinating ever lived, and his importance to us–especially to us Americans, as I will explain in the follow-up post–is enormous.

Let me lead up to Polybius in three short steps:

Herodotus

Herodotus

1) The first “historian” in history was a Greek writer named Herodotus. He lived during the fifth century BCE, the golden age of classical Greece, and wrote what he called “enquiries”, or histories in Greek. So that’s where we got the word! The main matter he was “enquiring” into was the glorious victory of the Greeks over the Persians, which forever changed world history.

In style, Herodotus was a genius story-teller, and I love him for that. But he was, shall we say, liberal with the facts and the truth. He tells us that Ethiopians have black semen, and so forth. He did not lie, but he embellished. But what the heck! He was the first.

Thucydides

Thucydides

2) Next up, one generation after Herodotus, was another Greek (it’s pretty much all Greeks from here on for a few centuries), named Thucydides. He was critical of Herodotus’ methods and wanted to bring a more factual, rigorous and scholarly style to history-writing. And I love him for that just as much as I love Herodotus! Together, Herodotus and Thucydides gave us history, my passion, just as Plato and Aristotle, another pair of Greeks one generation apart, gave us philosophy.

Thucydides had another war as his subject, as important to world history as the Greco-Persian wars. He wrote about the Peloponnesian war between Athens and her allies and Sparta and her allies. As the the Greek victories over the Persians had made the Greeks (even though there was no country called Greece) preeminent in the known world, the fratricidal war among the Greeks prepared their political decline. It was a tragedy.

In the process of describing this tragedy, Thucydides brought an analysis to bear that is also considered the foundation of all International Relations, and in particular of Realism in world politics (think Kissinger). That was my subject in graduate school, in case you care.

3) Next up were several other Greeks, including Xenophon, who would be giants in their own right were they not wedged between Thucydides and our guy, Polybius. So, because this is along post already, we will skip over them.

4) And now: Polybius.

He was a Greek. No surprise. In style he took clearly after Thucydides rather than Herodotus, which is to say that he believed in facts, research, cross-examination of eye witnesses, and above all in travel. Polybius  personally traced the route of Hannibal in order to write about his war.

Polybius was born about two centuries after Thucydides died, so the Mediterranean had changed completely. The Greek city states had declined in power after the tragedy that Thucydides described and then been swallowed up by Macedonia and Alexander the Great. Then Alexander died and his generals carved up the eastern Mediterranean into huge monarchies. In the western Mediterranean, Carthage was still the superpower.

But–and this is the phenomenon that Polybius tried to explain in his Histories–all that changed during his life time. Rome survived its war against Hannibal and Carthage by a hair. Then it turned east toward the Greek world until it dominated the whole Mediterranean. Polybius wanted to explain how and why Rome was able to do all that.

The circumstances in which he did his research would make a thriller all by themselves. He was a Greek aristocrat and when the Romans got around to his part of Greece they decided to send 1,000 hostages back to Rome just to keep the Greeks well-behaved. Polybius was one of them. He went to Rome as a prisoner for sixteen years!

But the Romans had a very nuanced and complex relationship towards Greeks. They dominated them politically and militarily but they admired and envied them culturally. A big historical thesis is that Rome was both captor (militarily) and captive (culturally).

Polybius’ fate shows that. He wasn’t thrown into a dungeon in Rome but became the guest and teacher in the household of the great Scipiones. Yes, that’s the family of great Scipio, Hannibal’s nemesis. So he had access to all the family archives. He and the younger Scipiones became very close, and some scholars say that this may have biased him towards their role in the Hannibalic war. Personally, I don’t care.

Polybius also stood next to a Scipio (the adopted grandson of Scipio the Great) when the Romans finally burnt and razed Carthage to the ground.

As a practical matter, Polybius then had to tell the story of all three wars between Rome and Carthage leading up to this moment. And for that, he talked to people who had known Hannibal, to veterans on both sides, crossed the Alps and so forth. This is why he is my, and everybody’s, first and best source.

Now, there is only one huge problem with Polybius. It is this: Most of his writing was lost. You may have other things to worry about in life, but I actually cringe when I think of what that means.

In practical terms, it means that we need a few other sources. Next, After the follow-up: Livy.


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